Closing the door to Japan

Japan was always a special case among Asian nations. Isolated by the sea, Japan

didn’t succumb to the invasions of nomadic tribes who roamed the rest of East Asia

and rose to power as empire-builders (people such as the Mongols, whom I discuss in

Chapter 7). Although its imperial government was structured like China’s, since 1192

power in Japan was in the hands of a warrior class. Japanese authority was

concentrated in the shogun, a warlord nominally appointed by the emperor, but in

reality the shogun was far more powerful than the emperor was. The shoguns of the

Tokugawa family, which ruled from 1603–1868, were essentially military dictators over

all of Japan. Here’s a rundown on the first three of these shoguns:

Tokugawa Ieyasu, the first of the Tokugawa shoguns, gained office at the

end of a series of messy civil wars. Tokugawa was suspicious of outsiders,

especially Europeans. When Portuguese traders set up shop in Japan (before

the Dutch secured a monopoly there), he worried that their influence could

undermine the authority of the shogun system. As he had just restored order to

the country, he was determined not to see his authority diluted.

Tokugawa Hidetada inherited his father’s distrust of European Christians.

Hidetada thought that if the Christians gained too many Japanese converts,

Japan’s ability to defend itself against a European invasion would be weakened.

The shogun persecuted Christians more and more severely; in 1622, his officials

in Nagasaki crucified 55 missionaries at once.

Tokugawa Iemitsu, the next shogun, threw all missionaries and most traders

out of Japan during his reign from 1623–1651. He outlawed foreign travel for

Japanese and forbade shipbuilders from building the big vessels needed for

long-range voyages. Iemitsu even restricted Buddhism, preferring the Confucian

emphasis on loyalty to superiors.

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