Closing the door to Japan
Japan was always a special case among Asian nations. Isolated by the sea, Japan
didn’t succumb to the invasions of nomadic tribes who roamed the rest of East Asia
and rose to power as empire-builders (people such as the Mongols, whom I discuss in
Chapter 7). Although its imperial government was structured like China’s, since 1192
power in Japan was in the hands of a warrior class. Japanese authority was
concentrated in the shogun, a warlord nominally appointed by the emperor, but in
reality the shogun was far more powerful than the emperor was. The shoguns of the
Tokugawa family, which ruled from 1603–1868, were essentially military dictators over
all of Japan. Here’s a rundown on the first three of these shoguns:
Tokugawa Ieyasu, the first of the Tokugawa shoguns, gained office at the
end of a series of messy civil wars. Tokugawa was suspicious of outsiders,
especially Europeans. When Portuguese traders set up shop in Japan (before
the Dutch secured a monopoly there), he worried that their influence could
undermine the authority of the shogun system. As he had just restored order to
the country, he was determined not to see his authority diluted.
Tokugawa Hidetada inherited his father’s distrust of European Christians.
Hidetada thought that if the Christians gained too many Japanese converts,
Japan’s ability to defend itself against a European invasion would be weakened.
The shogun persecuted Christians more and more severely; in 1622, his officials
in Nagasaki crucified 55 missionaries at once.
Tokugawa Iemitsu, the next shogun, threw all missionaries and most traders
out of Japan during his reign from 1623–1651. He outlawed foreign travel for
Japanese and forbade shipbuilders from building the big vessels needed for
long-range voyages. Iemitsu even restricted Buddhism, preferring the Confucian
emphasis on loyalty to superiors.